WEBVTT

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[MUSIC]


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Okay, so hi everyone and welcome to the TTRF's fifth Dealing with Desmoids


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webinar hosted by Ashley Williams. This webinar series aims to bring coping strategies to the


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Desmoy tumor patient community. Thank you for joining us this evening. So I'd like to introduce


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you all to our presenter who I believe you're probably very familiar with at this point.


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Ashley Williams is a licensed clinical social worker and trauma counselor from South Florida.


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In 2015, she was diagnosed with a Desmoid tumor in her left leg. And since then, she has become


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passionate about helping patients heal from the trauma of their diagnosis and treatment.


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Her focus is on those with Desmoid tumors, cancer, chronic illness, and other rare diseases.


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Having undergone multiple rounds of treatment herself, Ashley believes in a holistic mind and


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body approach to healing. She continues to help individuals from these communities work through


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their trauma in her counseling practice. So once again, welcome, Ashley. Thanks so much for joining


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us. And before we get started, I just have a few instructions for our attendees this evening.


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So we welcome questions in the Q&A. You'll see the Q&A icon at the bottom of your screen.


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So if you have a question for Ashley, please feel free to share it there and she will try to get to


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it at the end of her presentation. Also you'll see that you can use the chat function. It is open


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for the use of the community. So please feel free to post there if you have any comments,


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experiences that you wanna share with the community,


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feel free to share them there.


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That will be unmonitored by us, okay?


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So now I will hand things over to Ashley.


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- Thank you so much, Lynn.


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I'm very excited to be back to talk about a topic


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that is extremely important to the Des Moines experience


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of making meaning and how do we make meaning


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of this thing that we have been through


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that many of us have dealt with for years,


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that is really, really challenging.


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I will apologize in advance


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because I am recovering from being sick.


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And so if I have a little bit of foggy brain


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or I lose my place, just please bear with me.


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And my dog who always knows when I'm not feeling well


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and will never leave my side is standing right next to me.


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So he might make a cameo appearance


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in what we're talking about today.


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So if you see him, just give Beau a little wave.


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But today we're gonna be talking about making meaning,


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which is a, it's a really difficult topic.


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It is one that sometimes, you know, it sounds nice,


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but sometimes it doesn't necessarily feel good,


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especially when we have been going through


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so many challenges potentially associated


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with our diagnosis, especially when I was first diagnosed,


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I remember people trying to make meaning


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of the experience for me and telling me things like,


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well, think of all of the things that you'll learn


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or think of all of the people that you'll help.


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And especially at the beginning,


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hearing some of these comments, they made me cringe.


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Like, that's all well and good, that's great,


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but I would really rather not have to deal with this diagnosis.


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I would really rather not have to go through these challenges.


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And so when we talk about making meaning,


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we are not negating the fact


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that what we're going through is really hard.


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We're not approaching this topic


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from a toxic positivity standpoint


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that is saying you should only be grateful


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and you should only be thankful for the experience,


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but we are gonna be talking about it from that place


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of knowing that we have a challenging diagnosis


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and something that potentially causes a lot of struggle.


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How can we make meaning of what we've been through


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and what we're experiencing?


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Let's see.


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So Steven Joseph in his book,


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he has a book called "What Doesn't Kill Us"


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And it's about the concept of post-traumatic growth,


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which we've talked about a little bit in previous sessions


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on trauma resilience and post-traumatic growth.


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When it comes to making meaning of an experience


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like being diagnosed with a Desmoid


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and all of the treatment that comes along with it,


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he says seeking meaning following adversity


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might be a universal human characteristic.


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We all need to make meaning


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of the experience that we've had.


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But the meaning a person finds must be unique to that person and his and her situation.


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It is up to trauma survivors themselves to move toward new understandings.


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After all, it is their experience.


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And so today in our topic of making meaning, I'm really going to be presenting you with


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what does the research say about where meaning comes from in our lives and what we can do


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to find that meaning for ourselves.


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But I am not going to be making meaning of this experience for you.


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Because even though all of us as Desmoid patients or as caregivers may be experiencing something


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similar, the meaning that comes out of it will be different and unique for all of us.


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And so this is not an approach of telling you what you should think or what you should


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feel or how you should be grateful or anything like that.


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rather, what are some practical and maybe some tangible steps that we can take in order to make


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sense of what we've been through and in order to guide us into finding meaning in an experience


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that let's be honest feels a little meaningless sometimes. Sometimes I've asked myself, what is


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the point of this diagnosis? Why do I have to deal with this? Why did my life turn out this way?


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And I feel that's something that many of us probably have asked ourselves or have dealt with.


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And so we're coming at it from a stance of something that is uniquely yours,


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uniquely you, and the unique meaning of your particular diagnosis and journey.


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I've shared this before in a previous one of our sessions just talking about what is growth and


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and what is growth after experiencing trauma.


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And I'd like to revisit this shattered vase theory


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because I think it is so pertinent


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to what it means to make meaning of our experience.


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Now, the shattered vase theory is this.


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Say that I have a vase that's sitting on my mantelpiece


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or on my table and I am clumsy,


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so I knock into that table and the vase tumbles over


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and it shatters on the ground.


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When that face shatters, we have three different options


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really in front of us for how we're going to handle


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the trauma that has happened to this face.


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The first way that we might handle it is


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we realize this base is broken, it is beyond repair,


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there is no use for it anymore, there is no purpose,


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this is damaged and so I'm gonna get rid of it.


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There is no value in it anymore, it's lost its beauty


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and so I am going to sweep up the pieces of that base


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and I'm going to throw them away.


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The second thing that we might do,


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especially if the pieces of the vase


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maybe are a little bit bigger and it's not as shattered,


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we try to pick all of the pieces up


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and piece them back together.


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And we might use glue or tape or some other method


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to try to bring the vase back to its original form


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and present it as though it has never been through


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something hard.


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It's never been through that challenge.


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Now, if we do this, we may be able to create a shape that looks similar to how the vase


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was before it fell off of the table, but the reality is that vase becomes more fragile


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and it becomes more susceptible to damage because the reality is with the trauma that


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it experienced, its form is different.


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Now, these tend to be the two ways that we approach diagnosis.


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I know at least for me and many of the Des Moines clients that I have and that I work


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with on a regular basis, the approaches tend to fall along these two lines.


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I'll talk about my personal experience first because whenever I was first diagnosed with


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the Des Moines, my initial reaction was, "This isn't going to break me.


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This isn't going to change me my life can go back to being normal, I'm just going to


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go through this treatment and then I'm going to do whatever I can to put the pieces back


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together so that my life looks the same as it did before.


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Now in my attempt to do that I realized this isn't working because my life is forever changed


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by this experience.


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And so I cannot go back to who I was before.


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And you know what, I'm frustrated by that.


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And so what I'm going to do now is I realize these pieces are broken, they're damaged,


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and so I'm just going to sweep them up and I'm going to throw them away because what


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place do I have anymore as someone whose life looks like they're going to have to be dealing


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long term with this diagnosis.


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Now the third thing that we could do with this vase is we could look at all of the pieces


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that are on the floor and we could realize that those pieces, even though the vase is


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broken even though that vase has been through a trauma. Those pieces still have inherent value,


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inherent beauty, and worth, and we can pick those pieces up and we can create something new


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and something potentially even more beautiful. We might be able to take those pieces and fashion


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them into like a mosaic, or my favorite word picture is taking those pieces and fashioning


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them into like a disco ball. Something that takes those broken pieces and puts them together and


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reflects the beauty that is still inherently a part of those pieces. And so today in a little


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bit of what we're talking about, about making meaning of our experience, we're really going to


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be looking at how do I find the beauty and the value in the fact that I've been through something


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really, really hard that I've been dealt a hand that I didn't ask for. And that is long term,


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in many cases, for most of us. And so how can I make meaning out of these pieces that feel broken,


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and how can I put them together in a way that reflects and shows their beauty?


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So we're going to spend a little bit of time here, because what we learn about making meaning


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of our adversity and of our challenges is that there are four pillars, essentially,


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of meaning.


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There are four different areas that the research shows us brings meaning into our lives.


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And so I want to part here and talk about these four things for a good portion of our


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time today.


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The research tells us that a sense of belonging,


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having purpose in our lives,


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storytelling, making sense of our experience,


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and what they call transcendence,


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which is essentially my connection to something


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that is bigger than myself.


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These are four pillars of making meaning


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out of our experiences, out of our lives.


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And we have a choice to invest in one or more


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these pillars to help bring meaning to what we're specifically talking about today is to


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our experience with a Desmoid. Now these can be applied to meaning in life in general,


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but for us we're going to be honing in on making meaning of a diagnosis that feels like


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there is no meaning to it. The first thing that we learn is belonging. Now belonging is a very


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kind of vague word, and it holds a lot of depth to it. And so when we talk about belonging,


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I want to make sure that we understand the difference between what it is to belong and


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what it is to fit in. Because there are, there's a very big difference between these two concepts.


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And I'm always amazed at the fact that I can even walk into a class of kids and I can ask


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them the difference between belonging and fitting in.


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And it's just like we inherently know the difference


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between those things.


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But belonging is essentially where can I show up


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and be myself?


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And fitting in is where do I need to change


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in order to be accepted by other people?


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We're not talking about fitting in.


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So we're not talking about the idea of just passive


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acceptance and hoping that other people accept us


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for who we are.


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With belonging, we're talking about creating


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meaningful connections with individuals.


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And those connections with some might be deeper


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where we can go to individuals and talk about


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the things that we're experiencing very vulnerably.


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But in regards to making meaning of the things


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that we've been through, belonging really talks about


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connecting with people in a meaningful way,


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even if it is short, infrequent, but pleasant interactions.


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Now, the first thing here says reaching out to other people and I feel like this is such


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an important thing to mention because belonging sometimes feels like a passive process.


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Like I hope that other people accept me and therefore I will belong to something.


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But belonging is actually a very active step for us to take.


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It's a very active process.


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And especially for those of us with a diagnosis, I feel like I have heard this from many Des Moines


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patients, it may resonate with you.


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But our diagnosis has a tendency to be, and to feel very high maintenance sometimes.


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Lots of appointments, lots of treatments, lots of things to consider.


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And so especially when I was first diagnosed, I remember thinking like, I don't want to


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burden people at all with what I'm going through.


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I don't wanna burden people with my experience.


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I don't wanna ask for help.


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I don't wanna ask for accommodation.


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And ultimately by doing that,


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I made my experience far more challenging


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because I isolated myself


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from being able to receive help from others.


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And so when we talk about action


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in an active process of belonging somewhere,


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it is not only about reaching out to other people


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in order to give, but it is also about reaching out


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to other people in order to receive.


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In different times in our life,


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we'll call for different things that we might need.


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And so many of us might have the tendency


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to wanna give, give, give to other people


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because we feel like our diagnosis


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can be inconvenient sometimes,


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but belonging really is about also initiating


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reaching out to people for help, reaching out to people to receive from them as well.


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Now the next thing says frequent pleasant interactions and I will give an example of


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this. I apologize in advance if I cry about this because when I was originally diagnosed, I was 27.


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I had no contact with the healthcare system prior to this and immediately found out that


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that I had a Desmoid tumor and was sent to chemo,


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weekly chemo.


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And I remember being terrified and asking questions


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like why me and why is this happening to me?


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Having to put in time off of work


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and feeling like an inconvenience


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and feeling like a burden.


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And every week before I received my chemo infusion,


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I had to go to an office in order to get my blood drawn


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to see if I could have chemo that week.


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And every single week I had the same nurse,


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her name was Esmeralda.


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And Esmeralda, her and I probably had


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a three minute interaction every single week.


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Nothing substantial, just very, very small.


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But I will never forget Esmeralda


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because of her kindness towards me,


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because of her gentleness towards me,


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because of her honest concern


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about what was going on in my life,


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but also because she used to share things with me


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about her family and what she was doing during the weekend


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and who she was going to see


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and what their relationships were like.


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And so there was an element of frequent,


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pleasant interactions that also showed this third piece


00:18:14.460 --> 00:18:18.180
of mutual care, of being able to share vulnerability


00:18:18.180 --> 00:18:22.800
with each other, being able to give and both receive.


00:18:22.800 --> 00:18:25.360
And even though that first round of chemo,


00:18:25.360 --> 00:18:30.720
I would say it was probably the most difficult experience of my life because it was the first


00:18:30.720 --> 00:18:32.120
of its kind.


00:18:32.120 --> 00:18:38.640
I can look back and I can smile solely because of Esmerelda.


00:18:38.640 --> 00:18:47.200
My nurse is the one shining spot that I can look back on that gives me peace, that changed


00:18:47.200 --> 00:18:52.140
my experience of something that was really, really hard because I felt like I had something


00:18:52.140 --> 00:18:57.040
to look forward to, a meaningful connection with someone, someone that I could interact


00:18:57.040 --> 00:19:02.540
with on a regular basis, who understood to a degree of what I was going through and who


00:19:02.540 --> 00:19:05.500
cared about what I was going through.


00:19:05.500 --> 00:19:12.160
Now this idea of mutual care is really significant, especially for those of us who might be more


00:19:12.160 --> 00:19:15.500
of givers than receivers.


00:19:15.500 --> 00:19:19.420
And so I don't know if you've ever been in a position where you've had the opportunity


00:19:19.420 --> 00:19:25.740
to give back to somebody who you have received from in the past. But the opportunity to give


00:19:25.740 --> 00:19:31.580
back to some of my friends and some of my family who really stepped up to help me during the most


00:19:31.580 --> 00:19:39.020
difficult times of my life gives me such fulfillment. It gives me such a sense of purpose. It gives me


00:19:39.020 --> 00:19:45.420
such a sense of meaning, of being able to reciprocate that generosity, to reciprocate that


00:19:45.420 --> 00:19:49.180
care with the people who really showed up for me.


00:19:49.180 --> 00:19:51.580
And many of us have stories just like this,


00:19:51.580 --> 00:19:55.660
and that the belonging piece and the meaningful connection


00:19:55.660 --> 00:20:00.000
piece may be with those deep connections with family members


00:20:00.000 --> 00:20:00.820
and friends.


00:20:00.820 --> 00:20:03.160
But it may also be with our nurses,


00:20:03.160 --> 00:20:05.140
or it may also be with coworkers,


00:20:05.140 --> 00:20:06.980
or it may also be with that person


00:20:06.980 --> 00:20:09.380
that we see at the coffee shop every single morning


00:20:09.380 --> 00:20:12.220
that we have that small interaction with that


00:20:12.220 --> 00:20:17.340
help bring meaning and value into our relationships and into our lives.


00:20:17.340 --> 00:20:25.260
The second pillar of meaning is finding purpose. Now this is like a really big one and I know


00:20:25.260 --> 00:20:31.660
whenever we talk about finding purpose the tendency is for us to think like well my purpose has to be


00:20:31.660 --> 00:20:38.620
something very very big like solving world hunger or something like that and that's true. Purpose


00:20:38.620 --> 00:20:46.140
can be something that's very big, but it can also be something that is very specific to our sphere


00:20:46.140 --> 00:20:56.620
and to our connections. For example, here it says, "Purpose requires stable and far-reaching goals."


00:20:56.620 --> 00:21:01.740
Now, goals are really important, but these are not the goals of like, "I want to exercise every day,"


00:21:01.740 --> 00:21:07.660
or "I want to eat healthy today," or "I want to get to work on time." These are long-term,


00:21:07.660 --> 00:21:14.300
far-reaching goals that organize the decisions that we make, that organize the direction that


00:21:14.300 --> 00:21:23.580
we take, that's kind of a forward-pointing arrow that directs our decisions. Now for me, I find


00:21:23.580 --> 00:21:32.380
purpose and the second item a contribution to the world through my education. Now being a


00:21:32.380 --> 00:21:40.900
a Desmoid patient myself and really dedicating a lot of my career to mental health and what


00:21:40.900 --> 00:21:47.960
it is to heal from experiencing trauma. I am very, very grateful for the opportunity


00:21:47.960 --> 00:21:54.220
to feel purpose and to bring meaning to my Desmoid experience by being able to share


00:21:54.220 --> 00:21:59.920
the things that I've learned and the things that I've experienced about how to heal from


00:21:59.920 --> 00:22:03.520
trauma because that's exactly what we've been through.


00:22:03.520 --> 00:22:06.640
But I'll say I find equal, if not more meaning,


00:22:06.640 --> 00:22:10.160
from interacting on a regular basis with my eight-year-old


00:22:10.160 --> 00:22:12.840
niece and being a part of her life


00:22:12.840 --> 00:22:15.160
and being a part of her growth and development


00:22:15.160 --> 00:22:18.240
and being in those everyday moments with her,


00:22:18.240 --> 00:22:22.440
seeing her play soccer, seeing her learn how to rollerblade,


00:22:22.440 --> 00:22:25.680
and just finding that purpose and being


00:22:25.680 --> 00:22:30.280
someone who is a stable, reliable presence in her life.


00:22:30.280 --> 00:22:36.040
I know many, many Desmoid patients who have done this


00:22:36.040 --> 00:22:41.720
piece of really trying to find purpose and fulfilling a purpose


00:22:41.720 --> 00:22:45.480
in order to give back in some way, not just to the world, but


00:22:45.480 --> 00:22:49.800
specifically to the Desmoid community. I know many of you who


00:22:49.800 --> 00:22:55.320
have held fundraisers or many of you who have connected via


00:22:55.320 --> 00:23:01.320
social media with individuals who are maybe recently diagnosed.


00:23:01.320 --> 00:23:05.360
Many people who have opened up platforms and opened themselves


00:23:05.360 --> 00:23:10.440
up to answer questions for individuals who are recently


00:23:10.440 --> 00:23:15.160
diagnosed. I know many Desmoid patients who have also given


00:23:15.160 --> 00:23:18.920
back on a larger sphere. Many of you might know my friend Dana,


00:23:18.920 --> 00:23:24.000
who is a Desmoid patient who had a Desmoid in her leg, has a


00:23:24.000 --> 00:23:27.320
the dentist point of her leg, who started a nonprofit


00:23:27.320 --> 00:23:31.440
organization to help individuals heal from trauma


00:23:31.440 --> 00:23:33.840
by hosting trauma informed retreats.


00:23:33.840 --> 00:23:38.680
Anything big and small that we can do to bring purpose


00:23:38.680 --> 00:23:40.860
and meaning to not only our lives,


00:23:40.860 --> 00:23:43.560
but to our experience with our diagnosis,


00:23:43.560 --> 00:23:45.780
whether it's desmoid related


00:23:45.780 --> 00:23:50.100
or whether it's not desmoid related is significant.


00:23:50.100 --> 00:23:53.440
Now, this third piece of knowing yourself


00:23:53.440 --> 00:23:55.320
that also feels like a little vague


00:23:55.320 --> 00:23:58.200
and a little existential, I know.


00:23:58.200 --> 00:24:00.580
But especially with receiving something


00:24:00.580 --> 00:24:02.160
like a Desmoid diagnosis,


00:24:02.160 --> 00:24:07.160
the reality is our relationship to our body tends to change.


00:24:07.160 --> 00:24:10.740
I know that there can be significant feelings


00:24:10.740 --> 00:24:13.380
of my body's betrayed me,


00:24:13.380 --> 00:24:15.880
or I don't know this body anymore.


00:24:15.880 --> 00:24:19.520
I don't know how to work and move this body anymore.


00:24:19.520 --> 00:24:22.480
And so knowing ourselves is not even necessarily


00:24:22.480 --> 00:24:25.100
just from an intellectual and an emotional side,


00:24:25.100 --> 00:24:27.020
but also from a physical side.


00:24:27.020 --> 00:24:31.040
The word introception here we've talked about before,


00:24:31.040 --> 00:24:33.280
but introception in my opinion


00:24:33.280 --> 00:24:36.340
is one of the most significant pieces


00:24:36.340 --> 00:24:38.340
of recovering from trauma,


00:24:38.340 --> 00:24:41.360
but also one a step in the direction


00:24:41.360 --> 00:24:43.760
of making meaning of our experience.


00:24:43.760 --> 00:24:45.480
And what introception is,


00:24:45.480 --> 00:24:49.760
is essentially becoming attuned to the cues


00:24:49.760 --> 00:24:51.700
that our body's giving us.


00:24:51.700 --> 00:24:54.300
Those body cues might be something as simple


00:24:54.300 --> 00:24:57.740
as knowing when I'm hungry and knowing when I'm thirsty,


00:24:57.740 --> 00:25:00.580
but we're really talking about it from a level as well


00:25:00.580 --> 00:25:02.660
of what am I feeling?


00:25:02.660 --> 00:25:05.740
What am I experiencing emotionally?


00:25:05.740 --> 00:25:08.020
Now, when we've been through a trauma,


00:25:08.020 --> 00:25:11.740
one of the most difficult things is for us to be able


00:25:11.740 --> 00:25:13.940
to identify our emotions.


00:25:13.940 --> 00:25:16.540
We've talked about how the nervous system kicks on


00:25:16.540 --> 00:25:18.580
and there's that disconnection between our brain


00:25:18.580 --> 00:25:20.460
and our body and when that happens,


00:25:20.460 --> 00:25:24.520
it facilitates this thing called alexithymia,


00:25:24.520 --> 00:25:27.760
which is essentially, I don't know what I'm feeling.


00:25:27.760 --> 00:25:30.220
Like you can ask me how I feel about something,


00:25:30.220 --> 00:25:32.220
but I could not tell you what emotion


00:25:32.220 --> 00:25:34.020
this is that I'm feeling.


00:25:34.020 --> 00:25:38.080
And even as a therapist who works on a daily basis


00:25:38.080 --> 00:25:40.220
with people and talking about their emotions,


00:25:40.220 --> 00:25:42.300
sometimes it's challenging for me


00:25:42.300 --> 00:25:44.580
to be able to identify my own emotions


00:25:44.580 --> 00:25:45.880
and what I'm feeling,


00:25:45.880 --> 00:25:48.280
because I've experienced trauma as well.


00:25:49.180 --> 00:25:50.780
One of my biggest encouragements,


00:25:50.780 --> 00:25:55.100
I think I've talked about this book before,


00:25:55.100 --> 00:25:57.220
but there's a book called "Atlas of the Heart"


00:25:57.220 --> 00:25:58.400
by Brene Brown.


00:25:58.400 --> 00:26:02.860
It is essentially an encyclopedia of emotions,


00:26:02.860 --> 00:26:05.420
but it puts them very simply,


00:26:05.420 --> 00:26:09.460
and each emotion probably is described in like a page or two.


00:26:09.460 --> 00:26:12.900
And so it's not a huge commitment to be able to read


00:26:12.900 --> 00:26:14.620
about the different emotions,


00:26:14.620 --> 00:26:17.540
but taking an opportunity to learn


00:26:17.540 --> 00:26:19.580
What are the different emotions that are out there?


00:26:19.580 --> 00:26:22.260
What might I have been feeling before?


00:26:22.260 --> 00:26:24.580
Is this something that I'm feeling now


00:26:24.580 --> 00:26:28.100
in trying to learn what our body is telling us


00:26:28.100 --> 00:26:30.940
and what we're feeling from an emotional standpoint?


00:26:30.940 --> 00:26:34.000
If we know ourselves, if we know what we're feeling,


00:26:34.000 --> 00:26:35.540
if we know what we're thinking,


00:26:35.540 --> 00:26:38.820
if we know what our body's trying to communicate to us,


00:26:38.820 --> 00:26:41.740
that is such a powerful informer


00:26:41.740 --> 00:26:46.740
of where we have the ability to find purpose in our lives.


00:26:46.820 --> 00:26:48.540
Many of us are gonna find purpose


00:26:48.540 --> 00:26:49.940
in very, very different ways.


00:26:49.940 --> 00:26:51.580
I've shared some examples.


00:26:51.580 --> 00:26:53.420
I didn't ask if I can share this example,


00:26:53.420 --> 00:26:54.820
so I'm gonna keep her anonymous.


00:26:54.820 --> 00:26:58.940
But I know a girl who has a Desmoid tumor


00:26:58.940 --> 00:27:01.940
who shares that one of the most distressing parts


00:27:01.940 --> 00:27:05.780
of the experience was losing her hair.


00:27:05.780 --> 00:27:08.300
And so losing her hair due to one of the treatments


00:27:08.300 --> 00:27:12.580
and has gone to school and has dedicated a lot of her life


00:27:12.580 --> 00:27:16.380
to working in a salon because based off of her experience,


00:27:16.380 --> 00:27:20.980
she feels such meaning and purpose giving back to people


00:27:20.980 --> 00:27:23.440
by making their hair just look beautiful


00:27:23.440 --> 00:27:26.520
and making them feel good about themselves.


00:27:26.520 --> 00:27:29.960
And so all of our experiences are unique to us,


00:27:29.960 --> 00:27:31.920
therefore the purpose that we find


00:27:31.920 --> 00:27:33.720
is gonna be unique to us as well.


00:27:33.720 --> 00:27:37.240
The third thing I've talked about quite a bit.


00:27:37.240 --> 00:27:39.240
And so I'm going to run through these


00:27:39.240 --> 00:27:41.140
because I've talked about them and other dealing


00:27:41.140 --> 00:27:43.600
with Des Moines sessions.


00:27:43.600 --> 00:27:48.080
but storytelling brings so much meaning into our lives.


00:27:48.080 --> 00:27:50.440
But today we're gonna look at it from the standpoint,


00:27:50.440 --> 00:27:54.140
not necessarily of sharing our story with other people,


00:27:54.140 --> 00:27:57.320
but looking at storytelling from the perspective of,


00:27:57.320 --> 00:28:01.960
what is the story I tell myself about myself?


00:28:01.960 --> 00:28:06.640
Because the reality is a trauma like receiving a diagnosis


00:28:06.640 --> 00:28:08.440
changes our life.


00:28:08.440 --> 00:28:10.360
It completely upsets our world.


00:28:10.360 --> 00:28:12.100
It upsets our view of who we are.


00:28:12.100 --> 00:28:13.700
It can upset our view of the world.


00:28:13.700 --> 00:28:17.260
It can upset our view of our higher power,


00:28:17.260 --> 00:28:20.200
of God, of other people in our lives.


00:28:20.200 --> 00:28:24.680
And so by telling stories and really digging into


00:28:24.680 --> 00:28:29.020
how have these things affected me and who am I now,


00:28:29.020 --> 00:28:31.780
it's a really, really powerful way to make meaning


00:28:31.780 --> 00:28:33.260
of the things that we've been through


00:28:33.260 --> 00:28:35.680
by making sense of what we've been through.


00:28:35.680 --> 00:28:39.100
So many people, myself included,


00:28:39.100 --> 00:28:41.180
have asked themselves, why me?


00:28:41.180 --> 00:28:43.580
Like, why is this happening to me?


00:28:43.580 --> 00:28:46.140
Why did I have to be the one to go through it?


00:28:46.140 --> 00:28:51.140
And so storytelling can bring some redemption


00:28:51.140 --> 00:28:53.340
to what we've been through.


00:28:53.340 --> 00:28:56.500
And it doesn't always necessarily have to


00:28:56.500 --> 00:29:01.580
make us feel like we were supposed to go through


00:29:01.580 --> 00:29:03.340
what we've been through,


00:29:03.340 --> 00:29:06.240
but it can help us find some meaning in it.


00:29:06.240 --> 00:29:09.400
Now, when I say the difference between contamination


00:29:09.400 --> 00:29:10.960
versus redemption stories,


00:29:10.960 --> 00:29:13.940
This is a very, very important piece.


00:29:13.940 --> 00:29:16.520
And I'm gonna talk about how we can work through this


00:29:16.520 --> 00:29:19.800
in just a little bit, but a contamination story,


00:29:19.800 --> 00:29:24.800
when I'm inspecting the stories I tell about myself,


00:29:24.800 --> 00:29:29.400
a contamination story is essentially my life was good


00:29:29.400 --> 00:29:32.580
and then something bad happened and now my life is bad.


00:29:32.580 --> 00:29:36.640
When I was first diagnosed with my Des Moines,


00:29:36.640 --> 00:29:39.640
I gotta admit my story was a contamination story


00:29:39.640 --> 00:29:41.080
for a very long time.


00:29:41.080 --> 00:29:43.600
My life was good, things were going smooth.


00:29:43.600 --> 00:29:45.480
I was headed in the direction I wanted to.


00:29:45.480 --> 00:29:47.360
I had a great job.


00:29:47.360 --> 00:29:48.680
I had a boyfriend.


00:29:48.680 --> 00:29:50.200
I had all of these things


00:29:50.200 --> 00:29:53.240
that I thought were gonna turn out really, really well for me.


00:29:53.240 --> 00:29:55.480
My life was on the track that I wanted.


00:29:55.480 --> 00:30:00.480
And then I had this diagnosis and then my life got hard.


00:30:00.480 --> 00:30:02.320
And so that one thing,


00:30:02.320 --> 00:30:06.200
this diagnosis has contaminated my entire story.


00:30:06.200 --> 00:30:08.520
If you're there and you feel that way,


00:30:08.520 --> 00:30:11.080
That's a natural part of the process.


00:30:11.080 --> 00:30:13.720
It is a part that we really have to work through


00:30:13.720 --> 00:30:15.720
and that we have to make sense of


00:30:15.720 --> 00:30:17.360
in order to get to a point


00:30:17.360 --> 00:30:21.360
where we can tell redemptive stories about our experience.


00:30:21.360 --> 00:30:24.680
Now, when we tell redemptive stories about our experience,


00:30:24.680 --> 00:30:29.240
it doesn't mean that having a desmoid is worth it.


00:30:29.240 --> 00:30:32.800
It doesn't mean that like, I have to say,


00:30:32.800 --> 00:30:35.400
I wouldn't trade it, I'm thankful for my desmoid.


00:30:35.400 --> 00:30:38.200
I know some people can get there,


00:30:38.200 --> 00:30:43.200
but we're trying to bring some meaning to it, you know?


00:30:43.200 --> 00:30:46.600
And a redemption story is essentially


00:30:46.600 --> 00:30:48.900
the reverse of a contamination story.


00:30:48.900 --> 00:30:51.320
I have been through something hard,


00:30:51.320 --> 00:30:54.260
but here are the things that have come out of it.


00:30:54.260 --> 00:30:57.760
I have been through something hard with a Desmoid.


00:30:57.760 --> 00:31:00.460
I have been through treatments that have been hard.


00:31:00.460 --> 00:31:01.980
I have been through rejection.


00:31:01.980 --> 00:31:03.480
I have been through disappointment.


00:31:03.480 --> 00:31:04.960
I have been through hardships.


00:31:04.960 --> 00:31:08.840
I have had to figure things out at a young age


00:31:08.840 --> 00:31:11.480
that I never thought I would have to worry about.


00:31:11.480 --> 00:31:13.060
I have had to grieve things


00:31:13.060 --> 00:31:16.620
that I would have never imagined needing to grieve,


00:31:16.620 --> 00:31:19.120
but I'm thankful.


00:31:19.120 --> 00:31:21.620
And I can say now that I'm thankful


00:31:21.620 --> 00:31:23.780
for the experiences that I've been through


00:31:23.780 --> 00:31:25.680
because they've made me stronger.


00:31:25.680 --> 00:31:27.280
They've provided me opportunities


00:31:27.280 --> 00:31:29.640
to be able to give back to individuals


00:31:29.640 --> 00:31:31.920
who are going through something similar.


00:31:31.920 --> 00:31:34.780
They've provided me an opportunity to relate to people


00:31:34.780 --> 00:31:38.020
in a very different way and to feel the depth


00:31:38.020 --> 00:31:39.900
of what it is to grieve.


00:31:39.900 --> 00:31:42.840
And man, I do some, I wish I could trade that.


00:31:42.840 --> 00:31:45.620
I would love to have never experienced the things


00:31:45.620 --> 00:31:47.980
that I've experienced, but I am thankful


00:31:47.980 --> 00:31:50.580
for the opportunities that it's afforded me


00:31:50.580 --> 00:31:55.580
to be able to connect on a deeper level with individuals.


00:31:55.580 --> 00:31:59.900
And so our goal when we're talking about storytelling


00:31:59.900 --> 00:32:03.240
is how do we go from that contamination story


00:32:03.240 --> 00:32:06.380
to that redemption story or in another way,


00:32:06.380 --> 00:32:08.340
how do we go from telling our story


00:32:08.340 --> 00:32:10.520
as if we're speaking from a wound


00:32:10.520 --> 00:32:12.860
versus speaking from a scar?


00:32:12.860 --> 00:32:16.900
Now, again, the goal is not to practice toxic positivity


00:32:16.900 --> 00:32:19.100
in any way and say that you have to be thankful


00:32:19.100 --> 00:32:20.260
and you have to be grateful


00:32:20.260 --> 00:32:22.660
for the things that you've been through,


00:32:22.660 --> 00:32:27.460
but rather acknowledging that this is a hard journey,


00:32:27.460 --> 00:32:29.220
this is a hard road,


00:32:29.220 --> 00:32:31.180
but there are good and positive things


00:32:31.180 --> 00:32:32.420
that can come out of it.


00:32:32.420 --> 00:32:40.420
The literature often refers to this practice as finding a wildflower amidst the thorns.


00:32:40.420 --> 00:32:46.420
There's a thorn bush that's hard and challenging and we don't want to deal with it.


00:32:46.420 --> 00:32:49.420
What are the wildflowers that are springing up underneath it.


00:32:49.420 --> 00:32:56.420
What are the things that we can hold on to and the things that we can be grateful we've experienced as a result of the things that we've been through.


00:32:56.420 --> 00:33:00.420
Now these last two things, reading fiction and theater.


00:33:00.420 --> 00:33:23.420
This is a recommendation. This is a suggestion for a storytelling sounds really hard. Often, it is really, really powerful to read fiction, or to watch movies or to watch plays, or to watch anything or expose ourselves to anything that allows us to feel emotions that are not


00:33:23.420 --> 00:33:42.420
because sometimes our own emotions can be a little too raw and a little too vulnerable for us to go. And so how can I still feel and process some of these emotions, but I'm going to do it through somebody else's story versus through my story.


00:33:42.420 --> 00:33:51.420
So that's a great place to start if you feel like it's hard to get from this contamination story to this redemption story.


00:33:51.420 --> 00:33:56.860
what books can I read that are inspirational, that tell of hardships that people have been through and


00:33:56.860 --> 00:34:02.460
have overcome. It doesn't have to be a story of a medical diagnosis. It can be a story of


00:34:02.460 --> 00:34:09.180
someone in the military. It can be a story of someone who started their own business. It can be


00:34:09.180 --> 00:34:18.540
the life of Pi. That book is very, very good for helping to stir emotions. But how can we interact


00:34:18.540 --> 00:34:24.940
with emotions if ours feel a little too intense. And then the last thing is deliberate rumination


00:34:24.940 --> 00:34:29.740
and essentially what this means. I've talked about this before. I am a huge, huge, huge


00:34:29.740 --> 00:34:36.700
fan of journaling. And if our minds continue working and our minds continue mulling over our


00:34:36.700 --> 00:34:42.700
experiences, how can we be deliberate in actually processing what's coming up for us and again,


00:34:42.700 --> 00:34:48.380
making sense of what we've been through? I'm a big fan of something called therapeutic journaling,


00:34:48.380 --> 00:34:53.380
which is setting a timer for 15 minutes, four times a week,


00:34:53.380 --> 00:34:56.440
and writing stream of consciousness,


00:34:56.440 --> 00:34:58.320
writing whatever is coming to my mind


00:34:58.320 --> 00:35:00.240
and putting it down on paper,


00:35:00.240 --> 00:35:02.440
and being able to get those thoughts


00:35:02.440 --> 00:35:07.440
and those ideas out specifically about who am I now


00:35:07.440 --> 00:35:09.960
that I've been through this thing?


00:35:09.960 --> 00:35:14.480
Who am I now that I've experienced such challenges


00:35:14.480 --> 00:35:17.360
and what is some of the good potentially


00:35:17.360 --> 00:35:18.560
that has come out of it.


00:35:18.560 --> 00:35:21.800
One of the things that I love about storytelling,


00:35:21.800 --> 00:35:24.300
I was actually talking to Lynn a little bit about this


00:35:24.300 --> 00:35:25.600
right before we jumped on,


00:35:25.600 --> 00:35:29.100
but we are the authors of our own story.


00:35:29.100 --> 00:35:32.420
And we have probably heard that statement before,


00:35:32.420 --> 00:35:37.360
but as authors, we have the ability to edit our stories.


00:35:37.360 --> 00:35:39.700
We have the ability to revisit the things


00:35:39.700 --> 00:35:40.540
that we've been through


00:35:40.540 --> 00:35:44.040
and to add and infuse meaning to those things.


00:35:44.040 --> 00:35:47.300
We have the ability to revise how we feel


00:35:47.300 --> 00:35:50.060
or how we think about a certain experience.


00:35:50.060 --> 00:35:52.020
All of this takes time,


00:35:52.020 --> 00:35:56.580
but if we take that ownership of our story,


00:35:56.580 --> 00:36:00.060
we can often find that we can be led to a place


00:36:00.060 --> 00:36:03.460
of making meaning of the things that we've been through.


00:36:03.460 --> 00:36:04.880
And the final pillar of meaning


00:36:04.880 --> 00:36:07.180
is what is referred to as transcendence.


00:36:07.180 --> 00:36:11.620
And this is essentially just being exposed to something


00:36:11.620 --> 00:36:13.980
where you can experience awe.


00:36:14.820 --> 00:36:17.980
awe is being exposed to something that is bigger


00:36:17.980 --> 00:36:21.500
than ourselves and that is worthy of just like


00:36:21.500 --> 00:36:23.180
being on display.


00:36:23.180 --> 00:36:27.720
When we think of awe, oftentimes we think of like


00:36:27.720 --> 00:36:30.380
being in nature and looking at the stars


00:36:30.380 --> 00:36:34.420
or looking at like those massive, massive trees.


00:36:34.420 --> 00:36:36.500
For me, I live close to the beach.


00:36:36.500 --> 00:36:38.780
And so going to the beach is something that really


00:36:38.780 --> 00:36:41.720
inspires those feelings of awe.


00:36:41.720 --> 00:36:44.280
And awe really is about, you know,


00:36:44.280 --> 00:36:46.360
it's this paradoxical kind of thing


00:36:46.360 --> 00:36:49.400
because it's about being exposed to something


00:36:49.400 --> 00:36:51.160
that highlights the fact


00:36:51.160 --> 00:36:54.600
that there is something out there bigger than me.


00:36:54.600 --> 00:36:57.080
And that thing that's out there that's bigger than me


00:36:57.080 --> 00:36:58.920
might make me feel small


00:36:58.920 --> 00:37:00.920
and it might make me feel insignificant,


00:37:00.920 --> 00:37:04.640
but that's where the paradox is, is that by feeling small,


00:37:04.640 --> 00:37:06.760
I also feel connected to something


00:37:06.760 --> 00:37:08.040
that's much larger than me


00:37:08.040 --> 00:37:10.480
and something that has a lot of meaning.


00:37:10.480 --> 00:37:15.480
Now, many people can do this by being out in nature.


00:37:15.480 --> 00:37:19.160
And I recommend being out in nature as much as possible,


00:37:19.160 --> 00:37:22.680
especially if you are, feel you're in a process of healing.


00:37:22.680 --> 00:37:27.680
I'm exposing yourself to the things in this world.


00:37:27.680 --> 00:37:33.240
Now we might think like, okay, Ashley, that's nice and all,


00:37:33.240 --> 00:37:36.680
but I can't book a trip to go see like the Northern Lights


00:37:36.680 --> 00:37:38.360
or to go see the Great Barrier Reef


00:37:38.360 --> 00:37:39.940
or all of these big things.


00:37:39.940 --> 00:37:44.300
And awe doesn't necessarily have to be those big things either.


00:37:44.300 --> 00:37:48.140
Being out in nature is great, but we can experience feelings of awe


00:37:48.140 --> 00:37:54.420
by coming into contact with art or by writing and telling our story


00:37:54.420 --> 00:38:01.380
through our faith, if we have faith in God or faith in a higher power.


00:38:01.380 --> 00:38:09.260
I was talking to Lynn before we jumped on just about how good my dog is to me.


00:38:09.260 --> 00:38:11.080
I shared this at the beginning too,


00:38:11.080 --> 00:38:13.540
of like he just has this sense of knowing


00:38:13.540 --> 00:38:16.440
when I'm not feeling well and wanting to be like right


00:38:16.440 --> 00:38:18.540
by my side all of the time.


00:38:18.540 --> 00:38:21.700
And so sometimes I might even experience all


00:38:21.700 --> 00:38:25.620
like looking at his little face and realizing like


00:38:25.620 --> 00:38:27.420
this little creature lives with me.


00:38:27.420 --> 00:38:30.020
And he knows that I need to be comforted


00:38:30.020 --> 00:38:33.180
at certain times whenever I'm not feeling well.


00:38:33.180 --> 00:38:35.280
Some of you, if you're parents, you might feel that


00:38:35.280 --> 00:38:36.760
whenever you look at your kids


00:38:36.760 --> 00:38:38.900
and you look at your kids enjoying themselves


00:38:38.900 --> 00:38:45.780
having fun. And so it's not always about grand gestures. In fact, it is not often about the


00:38:45.780 --> 00:38:50.740
things that are really grand that bring meaning into our lives. Those things definitely have an


00:38:50.740 --> 00:38:58.260
influence and an impact in a place. But often making meaning is about recognizing the small


00:38:58.260 --> 00:39:03.140
interactions and the meaning that can be found in those small interactions with individuals,


00:39:03.140 --> 00:39:09.380
small interactions with things that are larger than us, making sense of our story, and also


00:39:09.380 --> 00:39:15.220
understanding and identifying where do I have purpose, even if it is just in simple acts of


00:39:15.220 --> 00:39:24.820
kindness throughout the day. Now some of you may have heard of Victor Frankel. Victor Frankel


00:39:24.820 --> 00:39:32.580
wrote a book called Man's Search for Meeting while he was in Auschwitz, and he essentially says that


00:39:32.580 --> 00:39:35.600
in order to bring meaning into our lives,


00:39:35.600 --> 00:39:38.760
in order to really develop those four pillars


00:39:38.760 --> 00:39:40.600
that we just talked about,


00:39:40.600 --> 00:39:42.660
what are things that we can do


00:39:42.660 --> 00:39:45.560
in order to create that meaning.


00:39:45.560 --> 00:39:49.000
And he, through his research and through his experience,


00:39:49.000 --> 00:39:50.640
he was also a psychologist.


00:39:50.640 --> 00:39:54.160
And so his research informed a lot of his work,


00:39:54.160 --> 00:39:58.480
but also his experience living in Auschwitz.


00:39:58.480 --> 00:40:00.080
He says these things,


00:40:00.080 --> 00:40:03.480
One, by doing a deed or creating a work.


00:40:03.480 --> 00:40:07.320
Now these are very tangible things that we can do


00:40:07.320 --> 00:40:10.520
to help create meaning of the things that we've been through.


00:40:10.520 --> 00:40:13.720
Doing a deed speaks to that belonging,


00:40:13.720 --> 00:40:18.160
that connection piece, speaks to that purpose piece, right?


00:40:18.160 --> 00:40:21.320
Creating a work might speak to the transcendence piece


00:40:21.320 --> 00:40:23.360
of really inspiring awe.


00:40:23.360 --> 00:40:25.880
And this can be service oriented,


00:40:25.880 --> 00:40:28.200
doing something for somebody else,


00:40:28.200 --> 00:40:30.840
or it can be creativity oriented,


00:40:30.840 --> 00:40:33.600
maybe doing art, writing, journaling.


00:40:33.600 --> 00:40:36.040
The second thing says,


00:40:36.040 --> 00:40:39.700
by appreciating the experience of someone or something.


00:40:39.700 --> 00:40:43.840
And I love that he uses the word appreciate.


00:40:43.840 --> 00:40:46.040
I think all of us have experienced


00:40:46.040 --> 00:40:48.200
some degree of toxic positivity,


00:40:48.200 --> 00:40:52.920
which is essentially the pressure to be positive all the time


00:40:52.920 --> 00:40:54.480
and to kind of ignore the fact


00:40:54.480 --> 00:40:57.440
that we've actually been through something challenging.


00:40:57.440 --> 00:41:00.820
And so he doesn't say be thankful for people necessarily,


00:41:00.820 --> 00:41:04.280
but he says to appreciate the experience


00:41:04.280 --> 00:41:06.180
of being with someone or something.


00:41:06.180 --> 00:41:09.160
And again, that can speak to that sense of belonging,


00:41:09.160 --> 00:41:11.440
that can speak to that sense of transcendence


00:41:11.440 --> 00:41:14.980
or even storytelling by connecting with others


00:41:14.980 --> 00:41:17.000
through sharing stories.


00:41:17.000 --> 00:41:20.360
And finally, by choosing your attitude towards suffering.


00:41:20.360 --> 00:41:26.000
This is a big one, and I think it is really inspiring


00:41:26.000 --> 00:41:31.000
that we can take ownership of very little,


00:41:31.000 --> 00:41:34.460
or we can take control of very little in life.


00:41:34.460 --> 00:41:38.660
I would dare to guess that most of us


00:41:38.660 --> 00:41:40.760
did not ask for our diagnoses,


00:41:40.760 --> 00:41:43.580
did not want them, would rather not have them.


00:41:43.580 --> 00:41:46.940
We didn't have a choice in the matter.


00:41:46.940 --> 00:41:49.860
But the thing that we can choose is our attitude


00:41:49.860 --> 00:41:52.180
towards the suffering that we're going through.


00:41:52.180 --> 00:41:53.960
And what might that look like?


00:41:53.960 --> 00:41:58.580
and how do we want to approach this journey?


00:41:58.580 --> 00:42:01.560
Now, the final thing I'm gonna share today


00:42:01.560 --> 00:42:04.540
because we've talked about post-traumatic growth


00:42:04.540 --> 00:42:06.520
throughout our time together


00:42:06.520 --> 00:42:11.320
and that growth really speaks to these areas of change


00:42:11.320 --> 00:42:12.880
that we might see in our life.


00:42:12.880 --> 00:42:14.980
As a result of the trauma that we've been through,


00:42:14.980 --> 00:42:17.080
as a result of our diagnosis,


00:42:17.080 --> 00:42:21.080
we have a very high potential of being able


00:42:21.080 --> 00:42:23.740
to pick up the pieces of the vase


00:42:23.740 --> 00:42:27.220
and create something really beautiful and really new


00:42:27.220 --> 00:42:30.820
out of those inherently worthy and valuable pieces.


00:42:30.820 --> 00:42:34.540
And whenever we strive to make meaning


00:42:34.540 --> 00:42:37.000
and whenever we take an active stance


00:42:37.000 --> 00:42:39.400
towards bringing meaning to our experience,


00:42:39.400 --> 00:42:43.420
these are the things waiting for us on the other side.


00:42:43.420 --> 00:42:45.420
The ability to relate to others


00:42:45.420 --> 00:42:48.420
in deeper and more meaningful ways.


00:42:48.420 --> 00:42:52.300
This YOLO, like you only live once type attitude of,


00:42:52.300 --> 00:42:55.860
I am open to new possibilities.


00:42:55.860 --> 00:42:58.220
I want to experience all that I can


00:42:58.220 --> 00:43:00.380
because I've been confronted with the fact


00:43:00.380 --> 00:43:02.860
that life is short and life can be hard.


00:43:02.860 --> 00:43:07.860
And so I want to enjoy and treasure and hold precious,


00:43:07.860 --> 00:43:10.100
all of the things that I can.


00:43:10.100 --> 00:43:12.900
The development of personal strength and confidence,


00:43:12.900 --> 00:43:14.800
knowing that I have been through hard things


00:43:14.800 --> 00:43:16.820
and I can continue to go through hard things


00:43:16.820 --> 00:43:19.860
and I can continue to come out on the other side.


00:43:19.860 --> 00:43:23.860
in appreciation for life, the relationships that we have,


00:43:23.860 --> 00:43:25.640
the experiences that we have,


00:43:25.640 --> 00:43:28.680
the things that we get the opportunity to be a part of,


00:43:28.680 --> 00:43:31.180
and spiritual development for many of us


00:43:31.180 --> 00:43:35.640
who seek to deepen our relationships with God


00:43:35.640 --> 00:43:37.340
with a higher power,


00:43:37.340 --> 00:43:39.980
or seek spiritual development in some other way.


00:43:39.980 --> 00:43:45.000
I'll leave this slide up here,


00:43:45.000 --> 00:43:48.000
and I know we ran through a really heavy topic


00:43:48.000 --> 00:43:50.580
in a shorter period of time,


00:43:50.580 --> 00:43:52.720
but much of what I talked about today


00:43:52.720 --> 00:43:55.380
is found in these resources.


00:43:55.380 --> 00:43:58.780
And so if this is something that you are struggling with


00:43:58.780 --> 00:44:01.220
or that you feel like you'd like to learn more about


00:44:01.220 --> 00:44:03.780
or you'd like to really invest in the process


00:44:03.780 --> 00:44:07.300
of making meaning of what you have been through,


00:44:07.300 --> 00:44:09.120
these are very powerful resources


00:44:09.120 --> 00:44:10.520
to be able to help with that.


00:44:10.520 --> 00:44:16.240
So Lynn, I'm going to pass it over to you


00:44:16.240 --> 00:44:17.960
in case there's any questions.


00:44:17.960 --> 00:44:20.040
- Okay, great.


00:44:20.040 --> 00:44:21.900
Let's see what we have here.


00:44:21.900 --> 00:44:28.760
Okay, so here's a question for you.


00:44:28.760 --> 00:44:33.280
This was a lot that you presented, right?


00:44:33.280 --> 00:44:36.920
And I guess someone is wondering,


00:44:36.920 --> 00:44:39.120
what if it's just too much?


00:44:39.120 --> 00:44:41.920
Maybe what if I'm just too tired


00:44:41.920 --> 00:44:44.220
to make meaning of all of this?


00:44:44.220 --> 00:44:46.840
- Yeah, great question.


00:44:46.840 --> 00:44:51.840
And the very first session on dealing with Des Moines,


00:44:51.840 --> 00:44:55.560
we've touched on this a little bit.


00:44:55.560 --> 00:44:57.460
The fact that, you know what?


00:44:57.460 --> 00:44:59.500
That's a very, very valid point.


00:44:59.500 --> 00:45:03.480
And especially dependent on where we are in our diagnosis


00:45:03.480 --> 00:45:05.460
and where we are in our treatment,


00:45:05.460 --> 00:45:09.140
sometimes we are just in survival mode


00:45:09.140 --> 00:45:11.340
and it's okay to be in survival mode


00:45:11.340 --> 00:45:14.580
and for the goal to be just to get through.


00:45:14.580 --> 00:45:18.640
Making meaning of our experience comes after some time.


00:45:18.640 --> 00:45:20.440
And so it would be unrealistic


00:45:20.440 --> 00:45:23.180
to put the expectation on ourselves


00:45:23.180 --> 00:45:25.800
to make meaning of the experience immediately


00:45:25.800 --> 00:45:27.360
after we've been confronted


00:45:27.360 --> 00:45:30.260
with the reality of our experience.


00:45:30.260 --> 00:45:34.160
There's some time that we need to just be in survival mode


00:45:34.160 --> 00:45:36.780
to focus on treatment, to focus on healing,


00:45:36.780 --> 00:45:39.020
to focus on stabilizing.


00:45:39.020 --> 00:45:40.900
Then there's some time that we need to take


00:45:40.900 --> 00:45:44.980
to grieve the very real reality


00:45:44.980 --> 00:45:49.180
that there's a lot of loss that can come with this experience.


00:45:49.180 --> 00:45:52.420
And once we've worked through some of those processes


00:45:52.420 --> 00:45:56.180
after some time, then we can really focus on,


00:45:56.180 --> 00:45:59.220
okay, how can I make meaning of what I've been through?


00:45:59.220 --> 00:46:04.020
I celebrated seven years since my diagnosis


00:46:04.020 --> 00:46:05.380
a couple of days ago,


00:46:05.380 --> 00:46:09.900
and I would say it was probably year five of my diagnosis


00:46:09.900 --> 00:46:13.960
that I started to get to a place of diffusing


00:46:13.960 --> 00:46:16.560
from being in survival mode and really grieving


00:46:16.560 --> 00:46:18.380
a lot of the things that I've been through before,


00:46:18.380 --> 00:46:20.600
I could really start to think like,


00:46:20.600 --> 00:46:24.580
what is the meaning of this?


00:46:24.580 --> 00:46:26.900
And so it definitely takes some time


00:46:26.900 --> 00:46:28.980
and it's okay to give yourself the permission


00:46:28.980 --> 00:46:31.460
and the space to be able to take that time


00:46:31.460 --> 00:46:36.460
to just deal with getting healthy and stabilizing first


00:46:36.460 --> 00:46:38.060
to be able to grieve


00:46:38.060 --> 00:46:40.520
and then to be able to focus on these things


00:46:40.520 --> 00:46:41.780
whenever you feel ready.


00:46:41.780 --> 00:46:44.980
- Yeah, I really hear that.


00:46:44.980 --> 00:46:48.500
And I'm making up that a lot of people,


00:46:48.500 --> 00:46:51.620
especially when going through this trauma,


00:46:51.620 --> 00:46:54.340
there's this expectation of like,


00:46:54.340 --> 00:46:55.620
like you were saying,


00:46:55.620 --> 00:46:58.020
if you ask me how I feel,


00:46:58.020 --> 00:47:00.340
I can't even really tell you, right?


00:47:00.340 --> 00:47:02.220
But there's this thing of I have to get out of it.


00:47:02.220 --> 00:47:03.100
I have to get out of it.


00:47:03.100 --> 00:47:04.220
Like it's fine, it's fine.


00:47:04.220 --> 00:47:05.420
Everything's fine.


00:47:05.420 --> 00:47:06.580
- Yeah.


00:47:06.580 --> 00:47:09.220
For some people, maybe that's kind of what I'm making up,


00:47:09.220 --> 00:47:13.340
but I'm hearing what you're saying about really


00:47:13.340 --> 00:47:17.840
taking the time, letting yourself kind of be where you are.


00:47:17.840 --> 00:47:21.260
Okay, and then I have,


00:47:21.260 --> 00:47:24.240
it looks like there's another question that we have here.


00:47:24.240 --> 00:47:29.940
And you even talked about this with regard to your own story.


00:47:29.940 --> 00:47:33.260
This person says, I can't seem to find redemption


00:47:33.260 --> 00:47:34.300
in my story.


00:47:34.300 --> 00:47:36.580
How do you do that?


00:47:36.580 --> 00:47:41.580
- Yeah, it's a great question and it's a tough process


00:47:41.580 --> 00:47:47.340
and it's so individualized for each person.


00:47:47.340 --> 00:47:51.740
And I think one of the first steps is knowing


00:47:51.740 --> 00:47:55.100
that we can take ownership of our stories


00:47:55.100 --> 00:47:58.660
and knowing that we can author our stories


00:47:58.660 --> 00:48:01.060
and knowing that we can take responsibility


00:48:01.060 --> 00:48:04.780
for our attitude towards suffering.


00:48:04.780 --> 00:48:07.660
But then also some of those things that we talked about


00:48:07.660 --> 00:48:10.700
of really learning, you know,


00:48:10.700 --> 00:48:13.180
understanding that there's a biological thing


00:48:13.180 --> 00:48:16.460
that has taken place whenever we've experienced trauma.


00:48:16.460 --> 00:48:18.660
Our nervous system is turned on


00:48:18.660 --> 00:48:20.320
and there are things that happen


00:48:20.320 --> 00:48:25.320
that our body actually is built to do to help protect us.


00:48:25.320 --> 00:48:26.940
But in the long term,


00:48:26.940 --> 00:48:28.540
if we're dealing with something chronic,


00:48:28.540 --> 00:48:30.700
it can actually pose some challenges


00:48:30.700 --> 00:48:33.180
because our body thinks that we're in survival mode


00:48:33.180 --> 00:48:34.580
all of the time.


00:48:34.580 --> 00:48:39.040
And so that inability to know what I'm feeling


00:48:39.040 --> 00:48:41.420
is a great place to start.


00:48:41.420 --> 00:48:44.380
It seems very, very overwhelming and it can be


00:48:44.380 --> 00:48:48.380
because it's confusing, it is overwhelming


00:48:48.380 --> 00:48:50.220
when somebody asks me how I'm feeling


00:48:50.220 --> 00:48:52.460
and I'm like, I literally have no idea.


00:48:52.460 --> 00:48:55.060
I don't even know where to begin to tell you.


00:48:55.060 --> 00:48:59.780
And so doing something like learning about


00:48:59.780 --> 00:49:02.260
what are the emotions that we experience?


00:49:02.260 --> 00:49:05.220
And maybe even getting a book like this


00:49:05.220 --> 00:49:07.780
and journaling through each emotion of,


00:49:07.780 --> 00:49:10.140
have I experienced this before?


00:49:10.140 --> 00:49:13.060
If I have experienced it before, when was it?


00:49:13.060 --> 00:49:16.580
And then a question that sounds maybe a little woo woo,


00:49:16.580 --> 00:49:19.420
but it's actually one of the most significant questions


00:49:19.420 --> 00:49:20.500
you can ask.


00:49:20.500 --> 00:49:24.100
If I felt this emotion, where do I feel it in my body?


00:49:24.100 --> 00:49:25.540
Where do I carry it?


00:49:25.540 --> 00:49:28.420
Do I carry it as tension or pressure in my chest?


00:49:28.420 --> 00:49:31.620
Do I carry it as feeling like I have a weight on my shoulders?


00:49:31.620 --> 00:49:33.640
Do I carry it like I have a headache?


00:49:33.640 --> 00:49:38.100
Our emotions tend to manifest somatically.


00:49:38.100 --> 00:49:40.700
And so being able to also understand


00:49:40.700 --> 00:49:43.020
where they're held in our body


00:49:43.020 --> 00:49:48.020
informs and gives us a lot of information


00:49:48.020 --> 00:49:53.380
that we can then use towards knowing who we are,


00:49:53.380 --> 00:49:55.220
knowing how we feel about certain things,


00:49:55.220 --> 00:49:57.340
and then walking that process


00:49:57.340 --> 00:50:00.700
of being able to create and identify


00:50:00.700 --> 00:50:03.100
the redemptive parts of our story.


00:50:03.100 --> 00:50:05.180
Now, again, I'll reiterate,


00:50:05.180 --> 00:50:08.860
it is to find the redemptive pieces of our story


00:50:08.860 --> 00:50:11.560
is not to discount the fact that we probably


00:50:11.560 --> 00:50:13.660
don't even want this story in the first place.


00:50:13.660 --> 00:50:16.520
You know, like it doesn't necessarily mean


00:50:16.520 --> 00:50:20.260
that we're trying to make a desmoid tumor worth it,


00:50:20.260 --> 00:50:22.740
but we're trying to make it worth something


00:50:22.740 --> 00:50:25.440
and it is worth something sometimes, so.


00:50:25.440 --> 00:50:30.440
- You're on mute, Lynn.


00:50:30.440 --> 00:50:34.440
I hear what you're saying.


00:50:34.440 --> 00:50:37.340
And when you mentioned Atlas of the Heart,


00:50:37.340 --> 00:50:41.600
like I'm imagining there must be Atlas book clubs,


00:50:41.600 --> 00:50:45.520
but wouldn't it be cool if there was,


00:50:45.520 --> 00:50:50.520
if you had a book club and you did a different emotion


00:50:50.520 --> 00:50:55.420
or feeling every week and you talked about it all week,


00:50:55.420 --> 00:51:00.220
and then you book club and then another week of journaling and then a book club.


00:51:00.220 --> 00:51:02.300
That would be cool. That would be like a year and a half.


00:51:02.300 --> 00:51:08.220
I think there's like 89 emotions in here. So that would be quite the commitment,


00:51:08.220 --> 00:51:13.820
but a worthy one. And I think that would actually be really amazing. It's literally one of the things


00:51:13.820 --> 00:51:22.940
that I recommend the most, especially at the beginning of recovery from trauma is really trying


00:51:22.940 --> 00:51:31.260
to dive into do what are emotions because I'm not feeling them anymore and can I tap into these


00:51:31.260 --> 00:51:36.540
emotions especially if I'm learning specifically about what they are and how they affect me.


00:51:36.540 --> 00:51:42.700
So it's a very valuable endeavor. I really love that. I really love that.


00:51:42.700 --> 00:51:49.980
Okay so it looks like we don't have any more questions so we're going to wrap up a little bit


00:51:49.980 --> 00:51:58.460
early. Thank you so much Ashley. I'm sure everyone here can relate to what you've shared and


00:51:58.460 --> 00:52:02.220
maybe next time we get together we'll be able to meet Bobo.


00:52:02.220 --> 00:52:07.020
I know. He jumped up once or twice but.


00:52:07.020 --> 00:52:13.820
Well that was lovely. I feel like we get to know you a little bit better each time.


00:52:13.820 --> 00:52:14.820
- Thank you.


00:52:14.820 --> 00:52:18.820
- So also thank you to the Desmoid Patient


00:52:18.820 --> 00:52:22.820
and Caregiver community for joining us.


00:52:22.820 --> 00:52:24.820
We will, as we have in the past,


00:52:24.820 --> 00:52:27.820
we will be sharing a recording of the webinar


00:52:27.820 --> 00:52:28.820
after it's edited.


00:52:28.820 --> 00:52:31.820
Usually it takes about two to three weeks.


00:52:31.820 --> 00:52:35.820
And as you know, all dealing with Desmoids content


00:52:35.820 --> 00:52:40.820
can be found at dtrf.org/dealingwithdesmoids,


00:52:40.820 --> 00:52:42.820
Dealing with Desmoid is all one word.


00:52:42.820 --> 00:52:54.820
Please make sure you go to to DTRF.org to subscribe to our mailing list so that you receive notification of the recording when it goes public.


00:52:54.820 --> 00:53:00.820
So with regard to dealing with Desmoid, what we're going to do is we're going to take a few months off.


00:53:01.820 --> 00:53:14.820
So please make sure you stay tuned to our social media and our newsletters as we plan for our next session probably in like the second quarter or something of 2023.


00:53:14.820 --> 00:53:26.820
And again, Ashley, thank you so much for providing such amazing information for us to support the community and their healing.


00:53:26.820 --> 00:53:31.300
And we just like to wish everyone a wonderful holiday season.


00:53:31.300 --> 00:53:36.020
Okay, take care everyone.


00:53:36.020 --> 00:53:37.340
Thank you.


00:53:37.340 --> 00:53:41.300
Happy 2023, Ashley, we will definitely be in touch.


00:53:41.300 --> 00:53:46.540
And I hope everybody has a great holiday season.


00:53:46.540 --> 00:53:47.380
Bye bye.


00:53:47.380 --> 00:53:57.380
[music]


00:53:57.380 --> 00:54:07.380
[MUSIC]

